AD 1009, THEN AND NOW (From my book CHILDHOOD MEMOIRS)

Yes, exactly a millennium ago.

 Then the whole Indian subcontinent was a conglomeration of small kingdoms. We belonged to a small one, may be the size of Delhi. It was independent, wedged between two powerful neighbors: the Samoothiripad in the North and some principality belonging to the area, now known as Thiruvithankur (Travancore). Our Cochin state was free from corruption. People were generally happy. One English writer described the India of those times as ‘thousands of villages’, each a republic governed by the village elders. None had money. Gold was used only for making ornaments. Wealth was measured in terms of paddy earned by each family (I am talking in terms known to me). The artisans made clothes, agricultural implements, gold ornaments; made tenements out of mud and hay or palm leaves (cobbler was unknown  as none wore foot wear). Brass and bronze works were excellent, as also wood work. Landlords enjoyed leisure and bonded laborers did the work. The latter were fed even when there was no work. All people were known to each other. Even in my childhood, thefts were limited to coconut and plantain! There was plenty of time for any leisurely activity like literature, sports and arts.

 All were happy, even though epidemics took a heavy toll of men but not animals.

Let us examine, item by item, how life was then and what we have achieved now.

1)      Life was secure then. None was worried about his future. Mostly, traditional vocations were followed, the society being caste-ridden. How will my children live after my time? The question never worried any body. Anxiety on this account was unknown then. Today, every moment we are concerned about it (of course, I am not talking about the Ambanis)

2)      All works were done manually. This kept life style diseases away. People were healthy. The rich people suffered from diabetes, B.P and heart attacks. The poor people were spared. Today, the middle class too have become rich as far as life style is concerned. We don’t exert. Remote control ensured that we need not even move. So we suffer from all diseases of the rich.

3)      The vaidyaji took care of health problems. I don’t remember ever going to a doctor. The Namboodri house stood in the middle of a spacious plot of land. We had our own well and at least one pond. No fencing, we never wounded mother Earth with the pick axe or spade. It was like a forest. Things just grew. Village people scouted for medicinal plants or mangoes in the season. They never asked us. In the month of Karkidagam (Sawan) ladies adorned the hair with “Dashapushpam” (ten flowers). After the land reforms, we too became proletariat, when our only source of earnings was taken away. The land was handed over to the tillers. Today land is fallow because none can afford to grow food. Wages are high and labour is not available in Keralam.

     I have digressed. We were discussing medicine. The vidyaji will only prescribe the medicines. If these cannot be had from the land, there is a shop selling them. Medicines, in soup form, were made at home. People may give some gift like plantain. The belief is that if vidyaji demands compensation, he will lose his ability to diagnose and treat the illness.

 When the people of the West were barbarians (say B.C1000) Ayurvedic system of medicine was well developed in India. At Rajgir in Bihar, I was shown the excavated remains of a hospital where the royal families were treated. Even today Ayurveda can hold its head high in certain fields. But the sanctity of the system was violated when it was commercialized. Now, medicinal soups are bottled and preserved, rendering them sometimes ineffective.

 Today, medical treatment is nothing but shameless exploitation of the masses. Multi speciality hospitals cater to the rich. The poor people survive by grace of God. 50% of the medicines sold in the market are absolutely useless. (It was in the newspapers.) All medicines have side effects. Fees must be deposited in advance (pity the vidyaji). As doctors are “manufactured” in thousands, who can guarantee their quality? (Merit is ignored; caste is the basis for selection of students). Each hospital should earn profit. Or else, it will be closed down. So it must be ensured that people fall ill, as frequently as possible. As soon as a baby is born it is given ten injections, to make sure that its immunity system doesn’t develop. The bird flu was unknown then. Today also desi chickens are not affected. Artificial methods have destroyed the capacity to resist diseases.

 To make people fall ill, fast food culture is deliberately encouraged. To the capitalist, a patient is also a consumer. The only aim is profit. To hell with health! We want every citizen to be in the hospital so that profit can swell.

4) Education was totally free of lucre then. I was thrilled to see rows of neatly made hostel rooms at Nalanda which was just a name until Sir Alexander Cunningham traveled in the foot steps of Huen Tsang and saw small hills covered with grass and shrubs. He suggested excavation of the area which was started in 1914. Even today, a few work men may be seen digging leisurely; it may take another hundred years at this rate, to uncover the whole township. More than four hundred years B.C, it was a beacon of learning, attracting scholars from all over the East. They did not come to get a degree and campus selection for lucrative jobs. They just wanted to learn. Among them was a young man. No body knew he was a prince. He came in tattered clothes and was emaciated like a beggar, after wandering in the forest, begging for food. His name was Gautama. He spent several years in the campus, endlessly discussing the causes of pain and misery and suffering of human beings. (At Bodh Gaya, he is depicted as  well fed and handsome- a real prince charming. His devotees want something pleasing to the eye). I admire him. I like to see Takshashila too!

 In the villages, education was the concern of guruji. There was close, personal relation- ship with Guruji and the students who stay with him. Remember the story of Krishna and Sudama who were ordered by guru patni (wife) to fetch fuel from the forest? (I am reminded of an incident I read in a memoir. An English lady accepts an assignment to teach English to the Crown Prince of Japan. She was going through some notes when she wanted the fan to be switched on. She asked the Prince and failed to understand the hesitation in her pupil’s face. Suddenly the realization came. How can anybody give orders to a Prince? Of course, the pupil obeyed.) No tuition fee.  In the end, some guru dakshina (gift) is given. That is all.

 And today? By any stretch of imagination, can you call it education? True learning should aim at liberating the brain power from the shackles of the body, so it can soar higher and higher towards the heaven, scanning the whole universe and beyond. The questions why and how should continuously and intensely torment the inquisitive mind. Learning is tapasya. (Concentrated study). Total detachment from the worldly chores is an absolute must.

 In the present system, children are being hypnotized to believe that every thing written in the text book is absolutely true. The only aim is to secure maximum marks in the examination, by hook or by crook. Whether you like a subject is immaterial. Money is the supreme god. (Lakshmi is worshiped by all, everywhere. Is there a single temple of Saraswati? I think there is one in Keralam) The best brains are hijacked by capitalism and enslaved to make more and more profit. Is there any wonder that educational standards are going down every year?

 In Russia, when capitalism was abolished in 1917, education became free. Science was made number one priority. (Here MBA is made much of because capitalists want them to work for profit).The results are there, for all to see. From the most backward state in Europe, Russia overtook the US in space research. The first man to go up in space was

a Russian. Production of electricity was taken up as the most urgent task. Heavy industry almost outpaced consumer industry. (Indian students who went to study in Moscow found soaps and blades stolen frequently).The all powerful Germans were defeated by Russians in second world war.Without heavy industry backed by S & T, this would have been impossible.

After 1956, the first science city was established in Siberia. From wilderness intended for exiling undesirable characters, Siberia became a treasure of coal, minerals etc. and fully industrialised, an achievement impossible under capitalism. Science is the instrument of this of this revolution.

 Today here we find education being converted into a lucrative industry, in which millions are invested to reap huge profits. Government schools are for the poor- no equipments, no teachers, and no books.

Order of preference of students seeking higher education is somewhat as given below:

 MBA

IIT

Medicine

Info technology

Commerce

Economics

Geology

Pure science

Geography

 Those who fail to get admission for the coveted courses, go for pure sciences. In communist Russia scientists were given maximum salary. They commanded great influence in decision making. Here in Delhi we do not have a science centre where those interested may gather together for a chitchat. Easy access to science literature is a must.

Many of you may think that modern science originated in the west. This is a total misconception .Some of the things our forefathers have recorded in so many words, are stunningly dazzling.

1) That the earth is a globe

2) Earth attracts objects towards itself

3) Earth is rotating: the sun and stars are stationary

4) Shadow of the earth is cause of lunar eclipse

5) Dalton’s atomic theory

6) that the foetus in the womb recognizes sounds and starts learning mother tongue, much before it comes out of the woumb.(Abhimanyu learned strategy of warfare, while still in Uthara’s woumb, according to Mahabharatam.I first read about it in Bhagawat puran.By sheer coincidence, actual scientific confirmation was reported in the newspapers at that period some 8 years back).

These are just a few instances. As all this is written in Samskrutam. People do not even know about it. It is a pity that we have to learn about such things from foreign sources.

Astronomy originated in India at least 5000 years ago. In Egypt too studies in this field progressed at that time. The Malayalam calendar came into existence 1184 years ago. It is based on the movement of the Sun around the equator .The number of days of each month is calculated every year, so that we are not aware of the leap year.

So, before the Malayalam era came into existence, how did they know their age? Each year was given a name. Only 60 years were given names; thereafter the names are repeated.

Each one  must remember the name of the month and Nakshatra (the name given to the group of stars where the Moon appears each day) and also the name of the year of birth , so that his age can be counted. (Like the week. If I am born on Wednesday my age will be the fourth day.) That is why sixtieth birthday is celebrated. The names of the years are repeated, after 60 years.

Two thousand years ago, an European was unable to tell his age. Intellectually, we were far ahead. The Nalanda Vishvavidyala and library were ransacked and burnt by Muslim invaders sometime in fifteenth century. That was the end of a civilization. Knowledge got fossilized in Samskrutam texts to be explored by European Indologists. If these books were available in Hindi or Dravidian languages, history would have been different.

5) Production of food grains, cloths, agricultural implements, kitchen utensils etc. was regulated according to the needs of the village.Transportation was restricted to the bare

minimum. I am not a historian. Perhaps conveyance was restricted to movement of goods.Today production is chaotic. In any society based on rational lines, the requirements will be calculated and production regulated according to the needs. In a market controlled economy, waste is inevitable. Any number of factories are producing cars. Think of the brain power used in designing. If all this is centalised (in this age it is easy) we can have the best model of cars, buses etc. Expenses on advertisement and sales can be saved. Cars will become cheap. Similarly food and other agricultural products can be produced according to requirement.There will be no shortages nor glut. Why can’t we do it? (See my article: Man is the most foolish animal in the world).

6) For sheer joy and entertainment people were engaged in cultural and sports activities. Competition was healthy and without rancour.

Today, what we saw in the cricket world is the influence of money. Before future historians, we will have to hang our head in shame!

Local festivals, drama , music etc were meant for healthy entertainment and people were not glued to their TV sets !

I don’t want to go back to AD 1008. At the same time, I want to change the system to be reorganized along rational lines. Are we not intelligent creatures?

MY LIFE – CS PURAM-3

THUPPAN
His name is Subrahmanian. In namboodiri families we never say this name. It is either Thuppan, Unni, Kunjukuttan,Aniyan or Kuttan.
He is our neighbour just opposite our house. His wife is Radha, a school teacher. When she goes to the school, either he comes to our huse, or I go to him. He is a very interesting charactor and I am never bored in his company.
He first went to study Rig Veda at the Brahmaswam math at Trichur. He is well versed in it and all the rituals of our caste. Then he took diploma in Mechanical Engineering. While workig in some office, he had a heated argument with his supervisor, who said something which infuriated our Thuppan, who struck him with an iron rod, so suddenly and so violently that he fell down dead.

Actually, he was not dead, but fearing reprisals,our hero ran away and found some work in Bombay. There too he did not do well.
As the chela (disciple) of some Sanyasi, he went to London. There he fell foul of the Guru, who he says, was a fraud, and ultimately came home to Keralam. Fell in love with the fair Radha and settled in CS puram village. At that time, he was the sole namboodiri, in this village of aiyers. Afterwards Poduvaya Vasudevan, who married my cousin sister Parvathy, and myself joined the group.
The village has three temples with considerable responsibilities and enough money in the bank. So the president and the secretary and the committee members are elected. Thuppan sided with the younger, rebel group who never had enough strength to challenge the establishment, so there were always some one or other in his house, who belonged to the rebel group. His relatives at Palakad also came occasionally and I got acquaited with many of them.
Another intersting charactor was Gas Murthy. No one in the village would go to the town. Tell GM, who has custody of all documents of us, his customers, and maintains liaison with the offices concerned, and he will give you a cylinder the same day. He has always twenty or so cylinders ready in his stock. He is short and looks as if he never takes bath or changes his cloths.

For all my purchases, including oils, which we bought five k.kg. each of coconut oil and thil oil at a time, I went to the big bazaar at Palakad, where things are available at wholesale rates. I just enjoyd the outing, even though during rainy season it becomes cumbersome, what with your bag and umbrella, and money in various pockets, holding the steel rod of the bus for support, as invariably I have to travel standing, and giving money to the conductor, when he demands, keeping a watch all the time, lest you may miss the point where you must get down.
We had more than enough coconuts and once I took it to the mill, where oil is extracted. It was on the other bank of the river and I had to ask many people before I was able to locate it. It was a small mill, but I liked the smell of fresh coconut oil and it was the first time I saw such procedure. I am always eager to see something new.
In those days I used to visit Kadampuzha Devi temple. It has a romantic appeal. The pond inside the temple is fed by underground water, flowing through the rock hill above, over which a small temple township has developed and is still in the process of growing.

During the rainy season, the pond over flows with clear water and one can always enjoy the bath annd swimming. There are separate portions for men and women, demarcated by a partition wall.
 After the evening pooja at about 7.30, the rice-jaggery pudding offered to the deity, standing at a level below that of the devotees, is distrbuted free to those present there; and the temple is locked and the whole area deserted. If I had a car, I would have stayed on till about ten, enjoying the moon light, filtered through the big tree leaves !
An European has establishhed a good dairy farm in the forest beyond the town.Visitors are not allowed inside.
Whenever I go to Kadampuzha, I would go to my sister Savithry’s house, only an hour’s journey from there, before returning home.
There are some KSRTC buses running direct to Kadampuzha which is famous in the Malabar region. Normally we go via Pattambi and Vallancherry.